The 2013 FEL Conference (The Seventeenth Conference of the Foundation for Endangered Languages) will be held October 1 – 4, 2013 at Carleton University, in Ottawa, the capital of Canada and headquarters of the country’s national Aboriginal organizations.

“This conference is all about connections and building collaborations , locally and internationally,” explains conference co-organizer and professor in Sociology and Anthropology, Donna Patrick. “We see it as a way to bring together all kinds of people who have concerns about Indigenous languages, as well as endangered languages in general. The conference provides a forum to share work being done, discuss current challenges and think about new projects and collaborations. Our theme embraces everything from academic research to building solidarity and connections within and among communities.”

The conference itself is a collaborative effort between the non-profit UK-based international organization, Foundation for Endangered Languages (FEL) and a group of Carleton professors in the School of Linguistics and Language Studies (Marie-Odile Junker, Kumiko Murasugi and Ida Toivonen), the Department of Sociology and Anthropology (Donna Patrick) and the Department of French (Erik Anonby). Nicholas Ostler, Chairman of FEL, invited Mary Jane Norris, a FEL member and a Carleton sociology alumnus, to serve as local chair for their 17th annual conference in 2013, to be held for the first time in Canada. As a former graduate, Mary Jane approached her home university of Carleton to collaborate in hosting the conference here in Ottawa.

The conference itself reflects connections, collaboration, and cross-disciplinary research with respect to Ottawa’s Algonquin heritage, community and the University. Mary Jane, a specialist in the demography of Aboriginal languages in Canada, is also a member of the Algonquins of Pikwàkanagàn First Nation. Simon Brascoupé, an Adjunct Research Professor in Carleton University’s Department of Sociology and Anthropology and internationally known Aboriginal artist from the Algonquin community of Kitigan Zibi Anishnabek, contributed his art work to the front cover of this year’s Conference Proceedings. There is also a pre-conference trip organized to visit Kitigan Zibi School which runs an Algonquin immersion program and is about a two-hour drive north of Ottawa.

These kind of collaborations are fruitful, not only with respect to what they achieve together, in the form of the conference and publication of the proceedings, but also in the benefits found in the learning process and in the relationships that are made along the way.

Visit the FEL Conference website for more information:  http://www.carleton.ca/fel2013/

More…

Focusing on the upcoming 2014 World Cup in Brazil, this research project aims to contribute to theoretical and empirical understandings of the intersections between major sporting events, moral panics and anti-prostitution/trafficking campaigns.  While the scholarly literature on this issue provides substantial evidence of the use of anti-trafficking campaigns to promote the abolition of prostitution, little is known of the ways in which these types of campaigns unfold locally through specific cultural contexts.  This project seeks to address this gap through an ethnographic analysis of the campaigns against sex tourism during the World Cup 2014 in Brazil, with a focus on the city of Natal, one of the twelve host cities.  Natal offers a unique case in point due to both its long history of anti-sex tourism campaigns and the processes of gentrification expressed through these campaigns.  The proposed investigation thus seek to analyse whether the campaigns linked to the 2014 World Cup might further stigmatize, criminalize and spatially marginalize the women engaging in practices of sex tourism.

Christine Duff (Department of French): Lire le zombi: Haïti et au-delà/ Reading the Zombie: Haiti and Beyond

The last few years have seen a resurgence of popular interest in the zombie in North America: witness the advent of Zombie Walks and the use of the zombie metaphor in the Occupy Movement.  There have been international conferences devoted to the subject, two recently taking place in Montreal: Autopsie du zombi in May 2012, and Invasion Montréal: colloque international sur le zombi in July of the same year.  In short, the undead are experiencing a renaissance.  While the zombie is a useful metaphor in contemporary debates regarding exploitation and oppression, its contemporary revival obscures its origins, along with much of its signifying potential.  Literature represents one of the richest arenas in which this signifying potential plays out.  In literary studies, however, work on the zombie has focused exclusively on Haitian literary production, extending only recently to writings of the Haitian diaspora.

The proposed project seeks to: 1) establish the extent to which the motif of zombification is present in the literatures of the Americas (in the hemispheric sense of the term); and 2) determine overarching tendencies in its use and explore their implications.  The trope of zombification undergirds a larger number of literary works than is currently acknowledged.  If, as Kaiama Glover maintains in her 2005 article on Haitian literature, the zombie is a particularly rich site of metaphorical potential and is “highly exploitable as a literary device”, it is my assertion that the full and myriad implications of the zombie and zombification as literary devices remain to be identified and articulated, especially with regard to literatures outside of Haiti.

Michel Hogue (Department of History): Empire of Possibilities: Isaac Cowie and the Making of the Prairie West

In putting his recollections to paper, former fur trader Isaac Cowie sought to preserve in print some of his experiences during a critical period in the Prairie West’s history.  “These papers may prove interesting,” Cowie suggested, “to anyone connected with the ‘days of auld lang syne’ in Western Canada, and perhaps to a few of the numerous newcomers who have come to build an empire of infinite possibilities therein.”  Born in the Shetland Islands, Cowie entered the Hudson’s Bay Company’s (HBC) service at Fort Qu’Appelle in 1867 at a critical moment in both the history of the fur trade and that of the Prairie West.  He was an active participant in the final days of the Plains fur trade and in the promotion of the economic and social order that displaced it.  When success in his business ventures eluded him, Cowie found a career as an advocate for “pioneers” seeking government recognition and as an amateur ethnographer and historian preserving and promoting aspects of the western past, particularly the exploits of its early settlers.  Cowie’s “empire of possibilities” evoked the enduring and cherished myth of the orderly and peaceful nature of the Canadian West’s settlement and embodied his own personal hopes and dreams.  It overlooked, however, the people for whom “settlement” meant dispossession or marginalization, not opportunity.  By narrating Cowie’s own version of his life alongside stories of the Metis and First Nations with whom he lived, worked, and traded, whose land he bought and sold, and whose histories and material culture he collected, this project will re-contextualize Cowie’s narrative of the West and interweave the stories of “pioneers” with those of Indigenous peoples.  In so doing, it will open a new window on the processes of dispossession and repossession that made the Prairie West.

Jody Mason (Department of English Language and Literature): Workers, Readers, Citizens: Canada’s Frontier College, 1899-1950

This project will study the vast archive of Canada’s most significant adult literacy initiative, Frontier College.  The College, founded as the Canadian Reading Camp Association in 1899 by Protestant minister Alfred Fitzpatrick, developed a labourer-teacher model that enabled its work among immigrant labourers in Canada’s resource frontier.  Frontier College is an organization with roots in the social gospel movement and, by the interwar period, it was actively involved in discouraging political radicalism in work camps through its promotion of democratic citizenship and naturalization.

While much is known about the institutional history of Frontier College, I aim to use the organization’s archive at Library and Archives Canada to learn more about the workers as learners, as readers, and as consumers of culture in the first half of the twentieth century.  This research has several main objectives: it will study, synthesize, and analyze a large body of largely unstudied archival material, while enriching nascent work on the history of reading in Canada and fostering important interdisciplinary links among literary and cultural studies, labour history, book history and print culture studies, and the study of immigration and ethnicity.

Mohammed Rustom (College of the Humanities): The Philosophical Mysticism of ‘Ayn al-Qudat Hamadani (d. 1131)

Rustom’s first book on the famous Persian philosopher Mulla Sadra (d. 1640) has afforded him with the ability to understand how a number of key figures’ ideas came together in Sadra’s own synthetic project, the most prominent example being the work of the controversial Andalusian Sufi Ibn ‘Arabi (d. 1240) and the immediate generations of his followers (somewhat misleadingly referred to as the “school of Ibn ‘Arabi”).  Yet what can be said about the phase immediately before Ibn ‘Arabi, that is, the twelfth century?  We admittedly have a great deal of information concerning the early development of Islamic theology and philosophy from the eighth century to the beginning of the twelfth century.  But when we come to the twelfth century proper, many important questions remain unanswered.

In other words, the one area of inquiry which has largely been neglected is the phase between the famous Abu Hamid Muhammad al-Ghazali (d. 1111) and Ibn ‘Arabi.  This period is particularly problematic owing to its indebtedness to the earlier Islamic philosophical tradition, particularly the work Avicenna (d. 1037).  Rustom’s background in Islamic theology and philosophy in general and the writings of Avicenna and al-Ghazali in particular, coupled with his work in Islamic thought from Ibn ‘Arabi onwards, has positioned him well in terms of grappling with the complexity of the twelfth century of Islamic thought, which, he argues, bears witness to a very unique shift in Islamic intellectual history.

Although there are a number of key authors who belong to the era in question, Rustom maintains that one of the most important is the great martyr ‘Ayn al-Qudat Hamadani (d. 1131).  This figure is famous for having been the student of Ahmad Ghazali (d. 1126) (the brother of the aforementioned al-Ghazali), and for having been put to death by the Seljuq government, ostensibly on charges of “heresy.”  Yet, to date, there is not a single, thorough presentation of ‘Ayn al-Qudat’s thought and influence.  Rustom’s project seeks to fill this lacuna by demonstrating ‘Ayn al-Qudat’s pivotal role in the development of the Persian poetic tradition on the one hand, and the Islamic intellectual tradition on the other.

Paul Mkandawire (Institute of Interdisciplinary Studies – Human Rights): Indigenous Knowledge Transfer and Adaptation to Climate Change Among Orphans in Malawi 

This research project aims at examining whether pathways for transmitting traditional ecological knowledge between the elderly and the youth are dissolving under the weight of heavy adult mortality in Malawi in a context where more than 1.3 million children live without one or both biological parents due to HIV/AIDS. While contributing the least amount of greenhouse gases, Sub-Saharan Africa (SSA) will experience the vilest impacts of global warming in the foreseeable future.  Unfortunately, the region also doubles as home to the overwhelming majority of the world’s orphaned and vulnerable children. The prime focus accorded to vulnerable groups in the global agenda on combating the negative effects of global warming means that future efforts aimed at building social resilience in communities in SSA cannot proceed without considering the unique needs of this expanding group of youth coming of age without natal parents.

While orphans’ vulnerabilities in other domains such as healthcare, schooling, discrimination, stigma, and HIV/AIDS have largely been documented, not much is known as to whether this cohort is similarly disadvantaged with regard to access to indigenous ecological knowledge vital for mitigating and adapting to climate change.  This study draws upon an ecosystem approach and employs qualitative approaches to explore how heavy adult mortality being triggered by the AIDS epidemic in Malawi is affecting the transfer of indigenous climatic knowledge between elders and youth. Though often bypassed in scientific discourse, indigenous knowledge, rooted in African smallholder farming systems and longstanding familiarity with local climatological events, can significantly improve the ability of marginalized populations to adapt to climate change.

Julie Murray (Department of English Language and Literature): British Women Writers and the Forms of Life, 1790-1840

In this project, Murray argues that the life-writing produced in the early decades of the nineteenth century is intimately linked to the politicization of “bare life” that writers such as Giorgio Agamben, Hannah Arendt, and before them, Edmund Burke, argue is a result of the discourse of the “rights of man.”  The link is a sure sign of the chilling effect that a universalizing concept of rights has on life understood as bios.  Murray’s hypothesis is that writers’ desire to clothe a newly politicized (or, as Agamben puts it, formerly “creaturely”) “bare” or “naked” life motivates a range of experiments in life-writing in the early nineteenth century.  The texts that she examines replay a tension, however, already internal to 1790s political debates about the relationship between chivalry and rights, discussions of which are saturated with metaphors of the “naked” and the “clothed.”  Ultimately, this project examines the relationship between the biographical and the biopolitical at the turn of the nineteenth century, and takes seriously the “life” in life-writing in order to explore how literature is intimately bound up with the discursive terrain of life in this period and beyond.

David Wood (School of Linguistics and Language Studies): An Idiodynamic Investigation of the Relationship between Willingness to Communicate and Speech Fluency in a Second Language

Second language (L2) speech fluency has typically been identified as a set of observable temporal features of speech, but has not been analyzed in relation to learner factors in performance such as willingness to communicate (WTC), which can be defined as readiness to engage in communication at a specific time and with specific interlocutors.  With the exception of exploratory case study work by Wood (2012), focusing on general links between overall WTC and fluency gain over time, no researchers have examined  the relationship between WTC and L2 fluency.  A clearer, evidence-based perspective on the link between WTC and fluency can have significant implications for classroom teaching and assessment. Among other benefits, it can help in determining whether dysfluency influences WTC, and whether lowered WTC can lead to dysfluency, or whether the relationship between WTC and fluency development is more complex than that.

The proposed study is an exploratory, case-study attempt at answering the question of what the interrelationship is between L2 speech fluency and WTC. It presents an examination of the influence of WTC on fluency in monologic speech of for Chinese learners of English L2, with a non-Chinese interlocutor, in intensive English as a foreign language (EFL). Monologic narrative speech samples from the Chinese EFL learners in Canada will be analyzed for markers of fluency and interpreted in light of the learners’ WTC profiles and retrospective self-analysis of WTC in stimulated recall.  The results can potentially illuminate the relationship between dysfluency and WTC, particularly the directionality of the relationship, whether fluency breakdowns lead to lowered WTC or vice versa. This can serve to establish a research methodology foundation for a larger-scale study in future, focusing on larger groups of learners in several different learning contexts, such as EFL abroad, and part-time and full-time EFL intensive programs in their own country.

Focusing on the upcoming 2014 World Cup in Brazil, this research project aims to contribute to theoretical and empirical understandings of the intersections between major sporting events, moral panics and anti-prostitution/trafficking campaigns.  While the scholarly literature on this issue provides substantial evidence of the use of anti-trafficking campaigns to promote the abolition of prostitution, little is known of the ways in which these types of campaigns unfold locally through specific cultural contexts.  This project seeks to address this gap through an ethnographic analysis of the campaigns against sex tourism during the World Cup 2014 in Brazil, with a focus on the city of Natal, one of the twelve host cities.  Natal offers a unique case in point due to both its long history of anti-sex tourism campaigns and the processes of gentrification expressed through these campaigns.  The proposed investigation thus seek to analyse whether the campaigns linked to the 2014 World Cup might further stigmatize, criminalize and spatially marginalize the women engaging in practices of sex tourism.

Christine Duff (Department of French): Lire le zombi: Haïti et au-delà/ Reading the Zombie: Haiti and Beyond

The last few years have seen a resurgence of popular interest in the zombie in North America: witness the advent of Zombie Walks and the use of the zombie metaphor in the Occupy Movement.  There have been international conferences devoted to the subject, two recently taking place in Montreal: Autopsie du zombi in May 2012, and Invasion Montréal: colloque international sur le zombi in July of the same year.  In short, the undead are experiencing a renaissance.  While the zombie is a useful metaphor in contemporary debates regarding exploitation and oppression, its contemporary revival obscures its origins, along with much of its signifying potential.  Literature represents one of the richest arenas in which this signifying potential plays out.  In literary studies, however, work on the zombie has focused exclusively on Haitian literary production, extending only recently to writings of the Haitian diaspora.

The proposed project seeks to: 1) establish the extent to which the motif of zombification is present in the literatures of the Americas (in the hemispheric sense of the term); and 2) determine overarching tendencies in its use and explore their implications.  The trope of zombification undergirds a larger number of literary works than is currently acknowledged.  If, as Kaiama Glover maintains in her 2005 article on Haitian literature, the zombie is a particularly rich site of metaphorical potential and is “highly exploitable as a literary device”, it is my assertion that the full and myriad implications of the zombie and zombification as literary devices remain to be identified and articulated, especially with regard to literatures outside of Haiti.

Michel Hogue (Department of History): Empire of Possibilities: Isaac Cowie and the Making of the Prairie West

In putting his recollections to paper, former fur trader Isaac Cowie sought to preserve in print some of his experiences during a critical period in the Prairie West’s history.  “These papers may prove interesting,” Cowie suggested, “to anyone connected with the ‘days of auld lang syne’ in Western Canada, and perhaps to a few of the numerous newcomers who have come to build an empire of infinite possibilities therein.”  Born in the Shetland Islands, Cowie entered the Hudson’s Bay Company’s (HBC) service at Fort Qu’Appelle in 1867 at a critical moment in both the history of the fur trade and that of the Prairie West.  He was an active participant in the final days of the Plains fur trade and in the promotion of the economic and social order that displaced it.  When success in his business ventures eluded him, Cowie found a career as an advocate for “pioneers” seeking government recognition and as an amateur ethnographer and historian preserving and promoting aspects of the western past, particularly the exploits of its early settlers.  Cowie’s “empire of possibilities” evoked the enduring and cherished myth of the orderly and peaceful nature of the Canadian West’s settlement and embodied his own personal hopes and dreams.  It overlooked, however, the people for whom “settlement” meant dispossession or marginalization, not opportunity.  By narrating Cowie’s own version of his life alongside stories of the Metis and First Nations with whom he lived, worked, and traded, whose land he bought and sold, and whose histories and material culture he collected, this project will re-contextualize Cowie’s narrative of the West and interweave the stories of “pioneers” with those of Indigenous peoples.  In so doing, it will open a new window on the processes of dispossession and repossession that made the Prairie West.

Jody Mason (Department of English Language and Literature): Workers, Readers, Citizens: Canada’s Frontier College, 1899-1950

This project will study the vast archive of Canada’s most significant adult literacy initiative, Frontier College.  The College, founded as the Canadian Reading Camp Association in 1899 by Protestant minister Alfred Fitzpatrick, developed a labourer-teacher model that enabled its work among immigrant labourers in Canada’s resource frontier.  Frontier College is an organization with roots in the social gospel movement and, by the interwar period, it was actively involved in discouraging political radicalism in work camps through its promotion of democratic citizenship and naturalization.

While much is known about the institutional history of Frontier College, I aim to use the organization’s archive at Library and Archives Canada to learn more about the workers as learners, as readers, and as consumers of culture in the first half of the twentieth century.  This research has several main objectives: it will study, synthesize, and analyze a large body of largely unstudied archival material, while enriching nascent work on the history of reading in Canada and fostering important interdisciplinary links among literary and cultural studies, labour history, book history and print culture studies, and the study of immigration and ethnicity.

Mohammed Rustom (College of the Humanities): The Philosophical Mysticism of ‘Ayn al-Qudat Hamadani (d. 1131)

Rustom’s first book on the famous Persian philosopher Mulla Sadra (d. 1640) has afforded him with the ability to understand how a number of key figures’ ideas came together in Sadra’s own synthetic project, the most prominent example being the work of the controversial Andalusian Sufi Ibn ‘Arabi (d. 1240) and the immediate generations of his followers (somewhat misleadingly referred to as the “school of Ibn ‘Arabi”).  Yet what can be said about the phase immediately before Ibn ‘Arabi, that is, the twelfth century?  We admittedly have a great deal of information concerning the early development of Islamic theology and philosophy from the eighth century to the beginning of the twelfth century.  But when we come to the twelfth century proper, many important questions remain unanswered.

In other words, the one area of inquiry which has largely been neglected is the phase between the famous Abu Hamid Muhammad al-Ghazali (d. 1111) and Ibn ‘Arabi.  This period is particularly problematic owing to its indebtedness to the earlier Islamic philosophical tradition, particularly the work Avicenna (d. 1037).  Rustom’s background in Islamic theology and philosophy in general and the writings of Avicenna and al-Ghazali in particular, coupled with his work in Islamic thought from Ibn ‘Arabi onwards, has positioned him well in terms of grappling with the complexity of the twelfth century of Islamic thought, which, he argues, bears witness to a very unique shift in Islamic intellectual history.

Although there are a number of key authors who belong to the era in question, Rustom maintains that one of the most important is the great martyr ‘Ayn al-Qudat Hamadani (d. 1131).  This figure is famous for having been the student of Ahmad Ghazali (d. 1126) (the brother of the aforementioned al-Ghazali), and for having been put to death by the Seljuq government, ostensibly on charges of “heresy.”  Yet, to date, there is not a single, thorough presentation of ‘Ayn al-Qudat’s thought and influence.  Rustom’s project seeks to fill this lacuna by demonstrating ‘Ayn al-Qudat’s pivotal role in the development of the Persian poetic tradition on the one hand, and the Islamic intellectual tradition on the other.

Paul Mkandawire (Institute of Interdisciplinary Studies – Human Rights): Indigenous Knowledge Transfer and Adaptation to Climate Change Among Orphans in Malawi 

This research project aims at examining whether pathways for transmitting traditional ecological knowledge between the elderly and the youth are dissolving under the weight of heavy adult mortality in Malawi in a context where more than 1.3 million children live without one or both biological parents due to HIV/AIDS. While contributing the least amount of greenhouse gases, Sub-Saharan Africa (SSA) will experience the vilest impacts of global warming in the foreseeable future.  Unfortunately, the region also doubles as home to the overwhelming majority of the world’s orphaned and vulnerable children. The prime focus accorded to vulnerable groups in the global agenda on combating the negative effects of global warming means that future efforts aimed at building social resilience in communities in SSA cannot proceed without considering the unique needs of this expanding group of youth coming of age without natal parents.

While orphans’ vulnerabilities in other domains such as healthcare, schooling, discrimination, stigma, and HIV/AIDS have largely been documented, not much is known as to whether this cohort is similarly disadvantaged with regard to access to indigenous ecological knowledge vital for mitigating and adapting to climate change.  This study draws upon an ecosystem approach and employs qualitative approaches to explore how heavy adult mortality being triggered by the AIDS epidemic in Malawi is affecting the transfer of indigenous climatic knowledge between elders and youth. Though often bypassed in scientific discourse, indigenous knowledge, rooted in African smallholder farming systems and longstanding familiarity with local climatological events, can significantly improve the ability of marginalized populations to adapt to climate change.

Julie Murray (Department of English Language and Literature): British Women Writers and the Forms of Life, 1790-1840

In this project, Murray argues that the life-writing produced in the early decades of the nineteenth century is intimately linked to the politicization of “bare life” that writers such as Giorgio Agamben, Hannah Arendt, and before them, Edmund Burke, argue is a result of the discourse of the “rights of man.”  The link is a sure sign of the chilling effect that a universalizing concept of rights has on life understood as bios.  Murray’s hypothesis is that writers’ desire to clothe a newly politicized (or, as Agamben puts it, formerly “creaturely”) “bare” or “naked” life motivates a range of experiments in life-writing in the early nineteenth century.  The texts that she examines replay a tension, however, already internal to 1790s political debates about the relationship between chivalry and rights, discussions of which are saturated with metaphors of the “naked” and the “clothed.”  Ultimately, this project examines the relationship between the biographical and the biopolitical at the turn of the nineteenth century, and takes seriously the “life” in life-writing in order to explore how literature is intimately bound up with the discursive terrain of life in this period and beyond.

David Wood (School of Linguistics and Language Studies): An Idiodynamic Investigation of the Relationship between Willingness to Communicate and Speech Fluency in a Second Language

Second language (L2) speech fluency has typically been identified as a set of observable temporal features of speech, but has not been analyzed in relation to learner factors in performance such as willingness to communicate (WTC), which can be defined as readiness to engage in communication at a specific time and with specific interlocutors.  With the exception of exploratory case study work by Wood (2012), focusing on general links between overall WTC and fluency gain over time, no researchers have examined  the relationship between WTC and L2 fluency.  A clearer, evidence-based perspective on the link between WTC and fluency can have significant implications for classroom teaching and assessment. Among other benefits, it can help in determining whether dysfluency influences WTC, and whether lowered WTC can lead to dysfluency, or whether the relationship between WTC and fluency development is more complex than that.

The proposed study is an exploratory, case-study attempt at answering the question of what the interrelationship is between L2 speech fluency and WTC. It presents an examination of the influence of WTC on fluency in monologic speech of for Chinese learners of English L2, with a non-Chinese interlocutor, in intensive English as a foreign language (EFL). Monologic narrative speech samples from the Chinese EFL learners in Canada will be analyzed for markers of fluency and interpreted in light of the learners’ WTC profiles and retrospective self-analysis of WTC in stimulated recall.  The results can potentially illuminate the relationship between dysfluency and WTC, particularly the directionality of the relationship, whether fluency breakdowns lead to lowered WTC or vice versa. This can serve to establish a research methodology foundation for a larger-scale study in future, focusing on larger groups of learners in several different learning contexts, such as EFL abroad, and part-time and full-time EFL intensive programs in their own country.

Learn More:

• Digital Humanities website
• Specific program requirements 
• How to apply (Application Deadline: 1 August, 2013)

Participating programs:

• Anthropology
• Applied Linguistics and Discourse Studies
• Art History
• Canadian Studies
• English Language and Literature
• Film Studies
• French and Francophone Studies
• History
• Music and Culture
• Philosophy
• Public History
• Sociology

The opening will take place on the third floor of St. Pat’s, in various rooms of the new Language Centre.

There will be food and a cash bar, as well as video demonstrations from various languages, and live poetry readings.   We look forward to seeing you there!

Please R.S.V.P. to Connie Wall

The opening will take place on the third floor of St. Pat’s, in various rooms of the new Language Centre.

There will be food and a cash bar, as well as video demonstrations from various languages, and live poetry readings.   We look forward to seeing you there!

Please R.S.V.P. to Connie Wall

Dr. Bever will present a series of four related lectures on language and cognition, and a seminar on reading and text formatting. He will also be available for meetings with individuals and groups. To schedule a meeting with him please contact Kumiko at Kumiko_murasugi@carleton.ca. Information on his visit, including abstracts, are available HERE.

The revised schedule and titles of his talks are as follows:

Linguistics lecture
Date: Mon. Mar. 11
Time: 3:00-4:30 pm
Location: 100 St. Patrick’s Building
Title: Language learning as problem solving: Its role in culling linguistic universals

Psychology lecture
Date: Tues. Mar. 12
Time: 2:30-4:00 pm
Location: 2017 Dunton Tower
Title: Normal variation in the behavior and neurology of language: Implications for genetic modularity of mind and brain

Cognitive Science lecture
Date: Wed. Mar. 13
Time: 3:00-4:30 pm
Location: 238 Tory Building
Title: Laws of form in Perception: Aesthetic theory, the golden ratio and depth perception

Interdisciplinary lecture for a general audience
Date: Thurs. Mar. 14
Time: 3:00-4:30 pm
Location: 180 University Centre
Title: The bio-psychology of linguistic universals – present puzzles and possibilities

Applied Linguistics seminar
Date: Thurs. Mar. 14
Time: 10:00-11:30 am
Location: 2203 Dunton Tower
Title: How to make linguistics relevant: The case of reading